Preserving Indigenous Cultural Heritage
Your hub for authentic Indigenous governance and records.

Your hub for authentic Indigenous governance and records.

Pursuant to 25 U.S.C. – Indian Affairs (Article of Federal Indian Administration)
This statement serves as formal public notice regarding the use, representation, and administrative alignment of the protected designation Autochthonous® American within public, commercial, educational, and governance spaces.
For those identifying as Autochthon (Autochthonous American), particularly individuals:
be advised that Indigenous Alignment under the Autochthonous® American framework constitutes structured governance—not merely cultural identification.
Under the administrative purview associated with 25 U.S.C. (Indian Affairs), classification directly impacts:
As such, the commercial or institutional use of Autochthonous®—including social media monetization, educational programming, fundraising, or organizational representation—triggers Stewardship Responsibilities (SR) and due diligence requirements consistent with:
This process does not constitute a claim upon personal income or private enterprise. Rather, it establishes the same administrative expectation present in:
Structured participation ensures authenticity, protection, and lawful continuity of the work being represented.
Shamanic teaching invites us to see beyond labels—beyond the names given to us—and understand how identity has been shaped over time.
Over decades, our people were classified—and reclassified—as Colored, Negro, Black, Indian, Moor, Freedman, and African American.
Black History Month is not only about celebration—it is about understanding how these classifications were created, recorded, and enforced.
This misalignment is not abstract; it is rooted in the genocide, forced assimilation, and erasure of original Aboriginal peoples in America. The dark copper-colored race of Turtle Island has always been here—but history deliberately misnamed us.
I speak today as the trademark holder of Autochthonous® Americans, here to help restore alignment with the land’s original identity.
All alignment is therefore to proceed through recognized governance channels to ensure:
Non-compliant use of the Autochthonous® designation, Elder-issued affidavits, or governance language in commerce, fundraising, or public representation is classified as Non-Aligned Representation.
Participation requires Stewardship Duty (SD):
The operational model mirrors accredited schools, tribal enrollment departments, religious certification bodies, cultural trusts, and nonprofit programs.
This is not just history. This is reclamation. This is structural realignment.
Together, we build with the people—not on them.
Support: $mrtracks
#Autochthonous #CulturalGovernance
Respectfully,
Freddie A. Williams
Founder, The Al Amarikanos Museum
Trademark Holder – Autochthonous® Americans®
Trademark Notice & Legal Declaration
Autochthonous® Americans is a federally registered service mark in the United States, and all rights are reserved. Use of this mark without prior written authorization is strictly prohibited.
Trademark Details:
Legal Protections:
First Amendment Disclaimer:
This website and its content are published under the protections of the First Amendment of the United States Constitution, including educational, informational, and cultural documentation purposes.
Authorized Use:
Entities or individuals seeking to use Autochthonous® Americans for educational, institutional, or commercial purposes must obtain prior written permission from the trademark holder and adhere to all stewardship and alignment protocols.
Trademark Holder & Contact:
Freddie A. Williams
Founder, The Al Amarikanos Museum
Trademark Holder – Autochthonous® Americans®
© 2024 Autochthonous® Americans. All Rights Reserved.

This statement serves as formal notice regarding the use, representation, and administrative alignment of the protected designation Autochthonous® American within public, commercial, educational, and governance spaces.
For those identifying as Autochthon (Autochthonous American), particularly individuals:
• utilizing the Autochthonous® designation in commerce,
• representing Indigenous governance or institutional authority in public media, or
• operating under affidavits issued by Elder Dr. Yaffa Bey,
be advised that Indigenous Alignment under the Autochthonous® American framework constitutes a matter of structured governance—not merely cultural identification.
Under the administrative purview associated with 25 U.S.C. (Indian Affairs), classification directly impacts:
• eligibility for recognition
• access to land-based jurisdictional frameworks
• participation in institutional consultation
• and standing within federal, tribal, or trust-based governance systems
As such, the commercial or institutional use of Autochthonous®—including social media monetization, educational programming, fundraising, or organizational representation—triggers Stewardship
Responsibilities (SR) and due diligence requirements consistent with:
• intellectual governance models
• nonprofit institutional oversight (e.g., museum or educational trusts)
• and common law fiduciary duty standards
This process does not constitute a claim upon personal income or private enterprise.
Rather, it establishes the same administrative expectation present in:
• accredited educational institutions
• federally recognized tribal programs
• nonprofit fundraising bodies
• and certified cultural or religious product standards
(i.e., structured participation to ensure authenticity, protection, and lawful continuity of the work being represented).
This is especially relevant where legacy classifications such as “African-American” continue to administratively separate Indigenous-descended populations from American Indian Affairs recognition pathways. Alignment seeks to responsibly bridge this classification gap through documented governance procedures.
In this context, safeguarding the administrative and physical security of involved Elders—including Dr. Phil Valentine—and the recognized Autochthonous® trademark holder is necessary, as ongoing targeting has been observed in connection with alignment activity and institutional development (including museum-based initiatives).
All alignment is therefore to proceed through recognized governance channels to ensure:
• protection of Elders
• integrity of affidavits
• lawful brand use
• and continuity of Indigenous institutional development
Together, we build with the people—not on them.
Support: $mrtracks
#Autochthonous #CulturalGovernance
What is being anticipated is non-compliant use of:
• the Autochthonous® designation
• Elder-issued affidavits (e.g., from Dr. Yaffa Bey)
• alignment language or institutional posture
by individuals who may:
• monetize it
• represent governance authority they don’t hold
• or bypass the due-diligence process being established
Accordingly, misuse is hereby pre-classified as Non-Aligned Representation, and participation is made conditional upon Stewardship Duty (SD). This establishes a Participation Threshold—not a Paywall.
Individuals are not being asked to surrender income. They are required to meet administrative, fiduciary, and representational standards if they intend to:
• use the Autochthonous® designation publicly
• teach from affidavit frameworks
• fundraise, sell, or organize under Indigenous alignment claims
• or represent museum / trust / governance initiatives
This includes the safeguarding and protection of all Elders, Elder Elders, Grandmasters, High Priestess Elvays, Indigenous business networks, tribal circles, and clan circles across Turtle Island—from East to West, North to South.
This operational model mirrors that of accredited schools, tribal enrollment departments, religious certification bodies, cultural trusts, and nonprofit institutional programs. Participation = Duties + Documentation.
Use of the Autochthonous® designation, Elder-issued affidavits (including those from ), or Indigenous governance language in commerce, fundraising, or public representation therefore requires Stewardship Duty and administrative due diligence.
This is not a financial claim upon individuals—it is a participation requirement to ensure lawful use, Elder protection, and institutional integrity.
Unauthorized or non-aligned representation may compromise ongoing work and safety for involved parties, including . Alignment is a duty, not a trend.
At a technical level, the function of the Autochthonous® mark in this process is four-fold:
1. Source Identification – signals who is administratively responsible for the work being presented (governance origin).
2. Quality Control – ensures teachings, affidavits, programs, or fundraising meet stewardship and documentation standards.
3. Continuity of Administration – preserves lawful chains between Elder instruction, museum/educational implementation, and modern governance participation.
4. Public Reliance / Trust Signaling – indicates the work is aligned, duties have been met, and participation is documented.
Within a Resource-Based Alignment model, support flows are treated as Stewardship Inputs, not personality-based payments:
• Initial donations support due diligence (verification, documentation, safety)
• Verified participants may then teach, organize, or fundraise under alignment
• Circulation of resources becomes accountable to the institution (e.g., museum work)
• The mark maintains oversight so the system doesn’t fragment
This framework is analogous to public trust marks (e.g., Kosher certification) where compliance with institutional standards ensures consumer/public confidence.
Alignment Ordinance Context (25 U.S.C. – Indian Affairs): Use of the Autochthonous® designation in commerce, education, fundraising, governance representation, or public institutional alignment triggers Stewardship Responsibility (SR) and administrative due diligence consistent with nonprofit museum oversight, fiduciary duty standards, and intellectual governance controls. This does not constitute a demand for personal income. It establishes participation thresholds to ensure Elder protection, affidavit integrity, lawful mark usage, and continuity of Indigenous institutional development.
Together, we build with the people—not on them.
Support: $mrtracks
#Autochthonous #CulturalGovernance

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